1-900 Hustler and Networking: Wright State University Libraries Special Collections and Archives

 Everyone networks. Networking is the linking together of individuals of mutual interest. Through trust and relationship building, contacts can ultimately become walking, talking endorsements for one another.

I was an eight grader, years away from having to do any professional networking when Jay-Z dropped his fifth studio album The Dynasty: Roc La Familia in 2000. One of my favorite songs on that album from first listen is and will always be "1-900 Hustler". In the tune Jay-Z serves as an Ask Annie of sorts for drug dealers calling in with questions about establishing clientele in a new town, getting a swift dispersal of advance money from their record label, and discussing illicit activity over recorded phone lines without getting anyone indicted.

In the first verse Beanie Sigel fields a question from a young man in who is the only Brooklynite in a new area who is looking to set up his cocaine enterprise in the area. Jay-Z shares the following tips and tricks:

"Here's a couple of suggestions of how you could finesse it
You find a dude in town, you send him a short message
Say, "Hey, I'm new in town, I don't know my way around
But I got some soft white that's sure to come back brown
I get that butter all night
'Cause most (word redacted) don't know a brick from a bike
They keep buyin' hard white
And if you free tomorrow night we can meet and discuss price
FYI, I never been robbed in my life"

Read more: Jay-Z - 1-900-hustler Lyrics | MetroLyrics

Though I'm a theologian librarian in real life, I move in my mind like a hustler. I am new in the Dayton area and know the value of being connected. I didn't have any unprocessed cocaine to peddle when I reached out to the Head of Special Collections at Wright State University but that did not stop me from sending a "short message" introducing myself and requesting a meet and greet to discuss opportunities for field study placements for Public History students at the Payne Seminary Archive. In this transactional meeting I learned the Head and I shared a Duke colleague and walked away with a wealth of information about the Public History program, historic preservation and archives events in the Dayton area, resources for archives architecture, upcoming professional development opportunities and a few new archivist colleagues to be in touch with.

The Special Collections and Archives located in the Paul Laurence Dunbar Library collects, preserves, and makes available the history of aviation, the local and regional history of the Miami Valley of Ohio, and the university's history. Along with diaries, letters and oral histories documenting the human experience from the ordinary life of an Ohio farm wife to Dayton survivors of the Holocaust, the collection includes: The largest Wright brothers collection in the world, A Cold War aerospace technology archive, Papers of political figures and parties, The Dayton Daily News newspaper archive, local government records, Records of major arts organizations, Collection of Paul Laurence Dunbar first editions, Women's history collections, Letters, diaries, and photographs of the first families of Dayton, Records of civic and community organizations and associations, Religious history collections, The Wright State University Archives.

Here are some pictures from my February 26 visit:

Collections on the left, Offices on the right

Me and the Guys

Model Airplane in the Library

Wright Brothers Vault

Office decor

Original Flight log from 1912 Wright Brothers Flights

Yours truly holding an original print from the glass print negative December 17, 1903 first powered controlled flight by the Wright Brothers

Wrights Brother medals 

 

Wright Brothers Medals and Papers

 

Motivation and Eating An Elephant

 There's an old wise joke that goes: How do you eat an elephant? One bite at a time.

 After expressing frustration about deciding how to create measurable goals for my processing work, identifying what daily success looks like, and dealing with a bit of legacy library mismanagement (if they'd known better, they'd done better), my mentor encouraged me to find a photo from the archives to identify with. She encouraged me to let it be my motivator. I was to locate a photo that represents perseverance, opportunity, and education.

I didn't have to look far. My first week at Payne I stumbled upon the photo below in a box of unorganized photos and miscellaneous oversized objects in the Singleton Collection (which is proving to be my favorite!) It is what I've found to be one of the greatest conversation pieces of the archive. Everyone I've shown it to has been wowed, Black, White, young, old. People remark at the mens' dress ("You don't see men dressed so well anymore!"), facial hair ("Look at those chops and sideburns!", "Everyone looks like Frederick Douglas!"), the age of the photo ("1868! Really?!!?"), and delight in pointing out which of the seated bishops they recognize. I made sure the photo was in the first batch of materials to be digitized at Princeton. I have prominently placed in the archive so it is the one of the first things visitors see when they approach the side desk and begin poking around.

Photograph Thirteenth General Conference of the African Methodist Episcopal Church Washington, D.C. May 4-21st 1868

What I love about the photo is often overlooked and goes unnoticed until I point it out. Do you see at the top frame of the photo, in the half moon window? Do you see the women? Dressed in black and white in what resemble habits with their mischievous and knowing grins? These women who "photo bombed" this all male documentation of history (securing a photographer and staging a shot are clearly evidence of a commitment to historical preservation!) are my real motivation. What were their roles at the conference? What did the church and its organization mean to them? What opportunities were they seeking after through their participation and presence? What was their motivation? Did they know how radical peeping out the window to ensure their likeness be captured was?

From the General Conference Proceedings, 1868 (in part) and Partial Proceedings of the General Conference Proceedings of 1868 found in appendix of the History of the African Methodist Episcopal Church 1856-1922 by Charles Spencer Smith (Philadelphia, Pa.:1922) Bishops Daniel A. Payne, William P. Quinn, Alexander W. Wayman, and Jabez P. Campbell presided. New chapters on the Book of Discipline and Book of Concern were introduced, a resolution admitting the Southern delegates to full membership, a report on the Freedman National Banks were some of the official business handled at this meeting. Of course there is no mention of the women.

 Now I have a list of workable goals by the week, month and day on my home fridge to remind me each morning of that I only have to put a bite of elephant on my fork each day and palpable motivation the for these tasks.

Identifying Photos and Striking Historical Gold: Quinn Chapel A.M.E. Church Lovejoy, Illinois

 

As the lone arranger at the Bishop Reverdy C. Ransom Library working in an unprocessed archive, a large amount of  my time is spent identifying materials and investigating their historical significance. An archivist's guiding assumption as she combs through a box or folder is "These items were preserved because some individual or group found them to be of inherent [historical] value." That inherent value is not always obvious or easy to apprehend. Aged, crumpled, black and white processing, yellowing edges, and sloppy script are good indicators to me that an item is definitely worth taking a deeper look at (hence why I spend hours on Google after reading one church bulletin falling further and further down the African American History rabbit hole....more tales to come).  Uncovering the who, what, where, and  sometimes why of an item is my favorite archival task.

 

Who: I  found 6 black and white photos of Quinn Chapel A.M.E. church in a folder of photos and letters dated around 1958 in the George A. Singleton Collection. The George A. Singleton Collection memorializes the life and career of African Methodist Episcopal Church educator and pastor, long time editor of the A.M.E. Church Review (1951-1967), elected editor of the denominational journal Christian Recorder (1936-1944), Dean of Turner Theological Seminary at Morris Brown College (1929-1930) and World War I 1st Lieutenant Army Chaplain (1918-1919) George Arnett Singleton. Singleton earned degrees from Allen University (B.A. 1915), Boston University (S.T.B 1922), and the University of Chicago (M.A. 1929, B.D. 1930). He also published numerous pamphlets and a comprehensive history of the AME Church, Romance of African Methodism: A Study of the African Methodist Episcopal Church.

 

What: The photos included shots of a beautiful wood double cross adorned church entry way, dedication stone and various views of the building.



 

Where: Here's where things get tricky. The dedication stone names the church as Quinn Chapel A.M.E. Church organize 1869, rebuilt 1870, Rev. E.O. Allen, Pastor. The back of the photos all have some variation of a script inscription noting the photos as belonging to the Singleton Collection, W.P. Quinn as the 1839 founder of the church, and an illegible town name before the word Illinois. The Quinn Chapel I had known to be the foundational church of the state of Illinois is located in Chicago. Neither myself nor Ms. Ayers (Payne Librarian) could make out the chicken scratch. So we pulled out the Encyclopedia of African Methodism. Conference proceedings and booklets from the Fourth Episcopal District (Indiana, Chicago, Illinois, Northwestern, Michigan and Ontario
Conferences) to find references to a Quinn Chapel outside of Chicago. After discovering that the scratch HAD to say "Lovejoy", we hopped on the Google dig and stroke gold.

Why: 

 

From Wikipedia:

"Brooklyn (popularly known as Lovejoy), is a village in St. Clair County, Illinois, United States. Located 2 miles north of East St. Louis, Illinois and 3 miles northeast of Downtown St. Louis, Missouri, it is the oldest town incorporated by African Americans in the United States. It was founded by freed and fugitive slaves from St. Louis, Missouri, led by "Mother" Priscilla Baltimore in the period of 1829 to 1839. Its motto is "Founded by Chance, Sustained by Courage". The current mayor is Mayor Vera Banks-Glasper. Superstar Tina Turner regularly performed at a local club in her early years as an entertainer.

 A missionary AME Church was established in the new settlement in 1836.Now known as Quinn's Chapel AME, its congregation is believed to have supported the Underground Railroad and aided fugitive slaves to freedom, together with members of the Antioch Baptist Church established in 1838.

 

William Paul Quinn, then a missionary of the newly formed African Methodist Episcopal Church (AME), visited the settlement in 1836 and helped found the Brooklyn AME church that year. He had been assigned as a missionary that year to what was then called the Northwest, including Indiana and Ohio. Quinn was also active in planting new congregations in Kentucky and Missouri; he later became the fourth bishop of the AME Church. Brooklyn AME Church is thought to be the first AME Church west of the Appalachian Mountains. It is now known as Quinn's Chapel AME Church in his honor.

 

(Brooklyn, Illinois. (n.d.) In Wikipedia, Retrieved February 16, 2015, from http://en.wikipedia.org/wiki/Brooklyn,_Illinois)

Since accurately identifying the church in the photos I have reached out the executive board of the Historical Society of Brooklyn, Illinois and contact person at the Brooklyn, Illinois Archaeology and Heritage Project with my interest in working together to find a more concrete history of the Quinn Chapel AME and its ties to the first African-American town to be incorporated. I also have plans to contact the church to invite all hands on deck to write a contextualization article to accompany the images.

More information about the Brooklyn, Illinois Archaeology and Heritage Project and Historical Society can be found here:

http://www.histarch.illinois.edu/Brooklyn/

 

http://www.histarch.illinois.edu/Brooklyn/HSOBI/Historical%20Society%20Of%20Brooklyn,%20Illinois%20Incorporated.htm

Archivists Connect: An Introductory Visit to the Wilberforce University Archives and Library

On February 9, 2015  President of Payne Theological Seminary, Librarian and Director of Development, and I took the short trek (really less than a mile away) over to our mother school to visit with Mrs. J. Brown who has coordinated and managed the archives at Wilberforce University for close to 47 years. The purpose of the meeting was to introduce me to Mrs. Brown, share our plans for and progress on the Payne Theological Seminary and AME Church Digital Archive, and to identify areas of synergy between our work and collections. 

Wilberforce University, the nation’s oldest private, historically black university, was named to honor the great 18th century abolitionist, William Wilberforce. Early in 1856, the Methodist Episcopal Church purchased property for the new institution at Tawawa Springs, near Xenia, Ohio. The school met with early success until the Civil War when enrollment and financial support dwindled. The original Wilberforce closed its doors in 1862. In March of the following year, Bishop Daniel A. Payne of the African Methodist Episcopal Church negotiated to purchase the University’s facilities. Payne, a member of the original 1856 corporation, secured the cooperation of John G. Mitchell, principal of the Eastern District Public School of Cincinnati, Ohio and James A. Shorter, pastor of the A.M.E. Church of Zanesville, Ohio. The property was soon turned over to them as agents of the church.

The University was newly incorporated on July 10, 1863. In 1887 the State of Ohio began to fund the University by establishing a combined normal and industrial department. This department later became the University’s sister institution, Central State University. Wilberforce also spawned another institution, Payne Theological Seminary. It was founded in 1891 as an outgrowth of the Theological Department at Wilberforce University.

Isn't That The Truth?

Being the first college to be owned and operated by African Americans, the archives contains an invaluable collection of materials related to the founding of the University, noted alumni, denominational and episcopal history, administration, African American History and student activity. Lining the walls when you first enter are busts, photographs, newspaper clippings and an assortment of artifacts ranging from the late 1800's to the present. Mrs. Brown showed us AME Conference Proceedings dating back to founding of the denomination and documents recounting the the start of Payne Theological Seminary. I will be working closely with Mrs. Brown to digitize some of Wilberforce's important papers and do a bit of processing. 

A little bit of history with me and Wilberforce. I applied to Wilberforce for undergrad back in 2003. Tuskegee University topped my list (I wanted to be a maroon jacket tour guide so bad!) with Wilberforce and Bethune-Cookman being the other two HBCU's to which I applied. Tuskegee offered me such a meager scholarship that my mother was easily able to dead my dreams with threats of being stranded in the middle of nowhere with thousands of dollars of loans (which she wouldn't co-sign) to pay off. Gotta love moms! I never received a letter of acceptance from Wilberforce. In mid December 2003 I received a Christmas card from them. A few weeks later, another Christmas card. No letter of acceptance ever reached my mailbox. Bethune-Cookman came through with the full ride and the rest is history.

I have found throughout my life that God has brought me back to the places I once desired strongly in his own time and to a better situation. I applied to Duke for seminary and did not attend but was brought back to work as the librarian there under wonderful leadership that shot my career to the stars. This is how I know God is real and moving, check out this piece history about the geographical location of Wilberforce:

"As a base for the college, the Cincinnati Conference bought a hotel, cottages and 54 acres (220,000 m2) of a resort property, named Tawawa Springs after a Shawnee word for "clear or golden water". European Americans had founded the health resort because of the springs, which historically the Native Americans had long used. Because of its location, the resort attracted summer people from both Cincinnati and the South. Some people in this area of abolitionist sentiment were shocked when wealthy Southern planters arrived at the resort with their entourages of enslaved or free African-American mistresses and mixed-race "natural" (illegitimate) children." James T. Campbell, Songs of Zion, New York: Oxford University Press, 1995, pp. 259–260.

Shawnee, Shanee' close enough not to be a coincidence for me ;) 

Archives Use Policy

I Didn't Get a Close Up but that poster includes photos from LL Cool J's Visit to Wilberforce

Wilberforce Yearbooks from Decades Past

Shot of Mrs. Brown, Dr. Fitchue (Payne President) and Myself